WHAT COMES NEXT?
WHAT COMES NEXT?
Unless, like Rip Van Winkle, you have just awakened from being asleep under a tree for the last twenty years, you are very much aware that the times in which we live are often tumultuous, even alarming. The major daily news outlets seems determined to create division, stirring in a bit of distress, anxiety and fear. And with these emotions mixed in, we most likely bring the question: WHAT COMES NEXT?
Within the world of Christian communication there is no lack in the attempt to answer this question. There seems to be endless discussion regarding these “last days”, “last times”, the “coming day of judgment”. We hear proclamations that “very soon” Jesus will come to rescue His followers, taking them away from this decaying, doomed and soon-to-be-judged earth, taking them to be with Him forever in heaven.
Many of these messages are not only confusing but also questionable. It has motivated me to reexamine my own long-held views that I felt answered this question.
What I offer here certainly isn’t “original thinking” but it does form the “answer” that I feel compelled to share. This “answer” has taken shape over the past recent months as I read the Bible along with other books, devotions and messages authored by others who have asked the same question, authors that I respect and trust. It is a message that I hope you will read, giving it your prayerful consideration.
I will clearly state that I’m a “born from above” Christian, identifying myself as “conservative evangelical”. One of the basic tenants of this group is belief that the Bible is truly the inspired Word of God, that Jesus is the only begotten Son of God who is fully human and fully God. Further, I believe that I’m a citizen of God’s kingdom, that I am the “righteousness of God in Christ Jesus, accepted in the Beloved”. I am also very interested to know the answer to the question “WHAT COMES NEXT?”.
Based upon my “church upbringing”, I had come to believe what must be the most common answer to this question. This would be looking forward to the event called “the rapture of the Church”, a belief that is held by many Christians, at least in the Western world.
I have learned, however, that this doctrine has perhaps as many critics as it does advocates.
Over the past two centuries, theologians and Bible scholars have had much to say and write about “the rapture”, the results of which have been at least three prevailing views. The differences in these views are not such much about the “what” as it is about the “when”. Each claim that Jesus will come to take to heaven those who have died in Christ along with those who are alive, the premise being a “rescue and removal” operation.
The pretribulation rapture, which seems to have the largest number, holds that the rapture will come before the great and terrible seven-year tribulation, described in Revelation. Those holding the mid-tribulation position believe the rapture will come during the great tribulation.
The post tribulation view holds that the rapture will come after the tribulation.
However, there are those in the Church who believe that the rapture will not happen at any time, holding that this teaching about a rapture comes from misunderstanding certain passages in certain letters written to churches by the Apostle Paul.
It is important to point out that those brothers and sisters in Christ Jesus who believe the “no rapture” view certainly believe that there will be a day when Jesus Christ, Messiah, will return to claim His Kingdom and to rule His Kingdom, a Kingdom that includes all of creation.
They believe that Christians, the living and dead, will see the “great hope” promised in the Bible, the hope that, like Jesus, those who have died in Christ will be resurrected, as Jesus was resurrected.
The Apostle John writes that “We are already God’s children, but He has not yet shown us what we will be like when Christ appears. But we do know that we will be like Him for we will see Him as He really is. And all who have this eager expectation will keep themselves pure, just as He is pure.” 1 John 3:2,3 9 (emphasis is mine.)
“But we do know that we will be like Him for we will see Him as He really is”! This is the heart of the message of each of the gospels. Luke continued this message of hope as he wrote about the Acts of the Apostles. This message of hope was also in Paul’s letters to the churches.
For forty days after Jesus stepped forth from the tomb, in the time before He ascended to the Father, He was seen by, touched by and ate food with His disciples on several occasions. As Paul stated in his letter to the church in Corinth, “He (Jesus) was seen by more than 500 of His followers.” I Cor. 15:6.
Those to whom Jesus showed Himself were absolutely convinced that Jesus was not a spirit, a hallucination, a ghost or a vision. This was Jesus, in the flesh, whose body carried the wounds of the cross! Jesus’ resurrected body was, without question, a glorified human body!
Jesus Himself encouraged His awe-stricken disciples to “Touch Me and see. For a spirit does not have flesh and bones as you see that I have.” Luke 24:39.
Those who believe that there isn’t going to be a rapture maintain that what Paul wrote in 1st Thessalonians and in 1st Corinthians 15 has been misunderstood. They believe that what Paul was saying wasn’t something that happens before Jesus comes again but that which will happen when Jesus comes back to claim His throne, to establish His dominion, to so convincingly demonstrate to every nation and to every people that He is Messiah, LORD of Lords and King of Kings. “Every knee shall bend and every tongue shall confess that Jesus Christ is Lord.” Philippians 2:10, 11.
“Great and marvelous are Your works, O Lord God, the Almighty. Just and true are Your ways, O King of the nations. Who will not fear You, Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous deeds have been revealed.” Rev. 15:3,4 – emphasis is mine.
I believe the Holy Spirit is helping me to understand the scriptures more clearly. My intention is not to present this as an argument in favor of this or that belief. Nor am I offering this as a topic to which I’m inviting debate. I simply want to express what I have come to believe and why I believe it. In doing this, I am asking the Lord to
Show me the right path, O Lord;
Point out the road for me to follow.,
Lead me by Your truth and teach me
for you are the God who saves me.
All day long I put my hope in You.
Ps 25:4,5 NLT
But I want to get back to the idea of expecting a pretribulation rapture of the Church, perhaps the most widely accepted doctrinal teaching among evangelical churches in America. As I mentioned earlier, this doctrine teaches that Jesus will come for His church before the beginning of the “great tribulation”.
From the biblical scholarship of others, much of which is available online, I have learned that this doctrine didn’t originate with the “early church fathers”. Rather, it first appeared in the early 1800’s as a theological teaching of John Nelson Darby, a prominent Plymouth Brethren in his day. His ideas were shaped into a theological framework that later became known as “dispensationalism”, something that became firmly implanted into the teaching of several western evangelical denominations.
In 1909, the Scofield Reference Bible was published, containing notes and commentary in support of “dispensationalism” which includes the pretribulation rapture. The Scofield Reference Bible is highly regarded within these denominations.
What I’m saying here may very well fly in the face of what many of us have learned from the teachings in our various churches” about the “end times”. I include myself in this.
What I’m saying may seem strange, off base or perhaps, although I hope not, somewhat heretical. Please bear with me. All I ask is that you prayerfully consider what I’m saying, even to the point of exploring some of the books that I have suggested, books that have prompted me to read the Bible with eyes, mind and heart perhaps more sharply focused than what they have been in the past.
Let me be clear on this point. I believe that when a Christian dies, there is a “postmortem” life that continues. This person “goes to heaven” in the sense that while the body has been left behind to “return to dust”, the still-living, ever-living life that we were given in our new birth, enters into a mysterious dimension that most call “heaven”, a dimension that is truly God’s “dimension”.
Something I read recently – I Cor. 6:17 in the Amplified Bible – most
clearly states that “the person who is united to the Lord becomes one spirit with Him.” This gives new meaning to “For God has said I will never fail you. I will never leave you or forsake you.” Hebrews 13:5. We will never be separated from God!
Jesus Himself said, in Matt. 28:20, “And surely I am with you always, to the very end of the age.”
Bishop Robert Barron describes it like this: “The ‘heavens’ are a rich and consistent biblical symbol for the transcendent, for a manner of existence that lies beyond our familiar dimensions of space and time.”
Both the Old and the New Testaments teach that through God’s mysterious and omnipotent power, when a “righteous” person dies, that person is ushered into God’s presence as a beloved child. This place, this “dimension’, we call “heaven”.
Even though we have died and have “departed” our body, we remain a living being. In the OT, when referring to righteous persons having died, God declares “I AM the God of Abraham, Issaac and Jacob, the God of the living.” In his letter to the Romans, Paul wrote: “If we live, we live to the Lord, and if we die, we die to the Lord. So, then, whether we live or whether we die, we belong to the Lord. That is why the Messiah died and came back to life, so the He might be the Lord both of the dead and of the living.” Romans 14:8,9.
In his second letter to the church in Corinth, Paul wrote: “So we are always confident: we know that while we are at home in the body we are away from the Lord. We live our lives by faith, you see, not by sight. We are confident, and we would much prefer to be away from the body and at home with the Lord.” II Cor. 5:6-8.
As He was dying on the cross, Jesus affirmed this truth when He responded to the request of the criminal being crucified beside Him. “Jesus, remember me when You come into Your Kingdom.” To this, Jesus replied, “I assure you, today you will be with Me in paradise.” Luke 23:42-43.
Here, I emphasize “today” as well as “paradise”. Wherever and whatever “paradise” is, it is most definitely in God’s dimension and, apparently, it isn’t a place that we will remain forever. Jesus convincingly demonstrated this when, after three days in the burial tomb, He stepped out and returned to our “dimension”. After His return, His resurrection, He spent forty days in our present dimension of “space, time and matter”. He was seen, heard, touched – and was touched by – and joined with His disciples, even in the sharing of meals. This took place before He ascended to sit at His Father’s right hand.
The reality is that in death, we pass through a portal from the life we had just finished living into the very presence of God, into His dimension.
This is something we accept by faith, without the benefit of further explanation or understanding. It is another of God’s mysteries that someday will be revealed. “Lord, my heart is not proud; my eyes are not haughty. I don’t concern myself with matters too great or too awesome for me to grasp.” Psalms 131:1.
Concerning this proclamation, the Jesus Bible, in one of it’s commentaries, explains that “there are heavenly things that are outside our knowledge and unattainable for our understanding.” To me, Psalms 131:1 confirms that God will one day make known His mysteries that must now remain beyond our understanding. To this, I can only add that “The Lord cares deeply when His loved ones die.” Psalms 116:15.
So “What comes next?”.
The Bible clearly establishes that when I gave my life to Jesus Christ, my life changed! I was given a new life! My spirit, which was dead, became alive! “Born again” is how the King James version describes it! Paul says it this way. “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” Gal. 2:20.
In my new life, a “life without end”, I’m a “new creature”, charged to become an image-bearer of Jesus, an effective “ambassador for the Kingdom of God”.
What I’m trying to share is more about what life means while I’m here, still in this life rather than about what happens after my body dies.
When I was a teenager, at a church youth camp, one evening in chapel I had “gone forward” and asked Jesus to forgive my sins and come into my heart. And this He did! But sadly, I must admit that it wasn’t until after I was married that I “got serious” about my relationship with the Lord. I’m very happy to say that my “coming back” to the Lord was greatly influenced by Rosalie, my loving wife, her parents and one of her brothers. It was also the answer to my grandmother’s faithful and persistent intercessory prayers for her family.
After we married, we lived in a very small town in central Oregon where I worked for the U. S. Forest Service. Here, we began to attend a small church, a Conservative Baptist church, the church that Rosalie had grown up in. It was conveniently close, only a short walk from our house.
More importantly, very shortly after we started to attend this church, the congregation called a new pastor. And who was it that turned out to be the new pastor? None other than the twin brother of the Youth Pastor in Rosalie’s home church, Burlingame Baptist in Portland, the church in which we took our wedding vows! A coincidence that really wasn’t a coincidence? Of course!
The pastor and his wife - Ned and Marcene - were close to our age, very outgoing and loving, creating the situation that if I balked at all, I would truly be “kicking against the goad”. I must also mention that Marcene was a classmate of Marjorie, our soon-to-be sister-in-law, who would soon become the loving wife of Rosalie’s brother Clifford who, in time, became my very best friend!
Marjorie and Marcene had been classmates in taking their training together to become Registered Nurses. Yet another “coincidence”? Hardly!
Under these circumstances, and along with the small, still, small voice of God working “behind-the-scenes”, He was drawing me back. It wasn’t long before we joined this Conservative Baptist church and shortly after, I was baptized!
An important tenant of the CB Church is the inerrancy and the divine authority of the Bible, holding it to be God’s Word. The Great Commission “…go into all the world and make disciples…” was also very important, producing a “missionary” heart within the church.
Getting back to the topic, dispensationalism is an evangelical Christian framework that not only interprets the Bible literally but also divides history into distinct eras, or “dispensations”. This was a foundational teaching, the reason that the Scofield Reference Bible was very popular in many denomonations.
One important aspect of dispensationalism is the doctrine of the pretribulation rapture, the teaching that there will come the day when Jesus returns “in the clouds” to rescue believers from earth and the wrath to come, taking them to heaven where we will forever live with Him.
Why am I even addressing this question so late in my life? (I turned 87 recently.) In answer, I will say that when I pray, I ask the Lord for wisdom and understanding and the revelation knowledge of the Lord Jesus Christ, trusting God’s word and accepting as truth of Jesus’ statement “When the Spirit of Truth comes, He will guide you in all truth.” John 16:13.
I pray that I will be teachable, open to learn from God’s Word and to learn from faithful and true pastors and teachers who are inspired by the Spirit of the Living God to share what He has taught them. I ask for discernment to recognize and reject false teaching, desiring to prevent wrong belief from creeping in, no matter how attractive it may seem. I pray that through the presence and the help of the Holy Spirit of the Sovereign Lord, I will become steadfast, faithful, true and obedient, to become and remain a true disciple, an image-bearer and an effective ambassador of God’s Kingdom.
And as I pray and read the Bible, as well as what others teach or write, I have come to reexamine my view of what and where is heaven.
I received a “kickstart” on this topic when I watched an interview on TV, on Praise, a daily program of Trinity Broadcasting Network.
The interview featured the hosts, Matt and Laura Crouch, talking to their guest, N. T. (Tom) Wright. The conversation was about a book that he had recently published.
Tom, from England, is a highly regarded New Testament scholar, a Pauline theologian, and an Anglican bishop who has served in various pastoral and academic positions over the past many years. He is a Senior Research Fellow at Wycliffe Hall in Oxford and has written over 90 books. He is an excellent ambassador for the Kingdom of God, very articulate and highly regarded by both Protestants and Catholics.
What I heard motivated me to seek further what the Bible says about “heaven and earth” and here I share with you my notes and observations.
From my notes of this interview:
As a Christian, the focus of our understanding, the focus of our living the Christian life in the “here and now” should be the coming together of heaven and earth. After all, Jesus taught His disciples to pray “Your Kingdom come. Your will be done, on earth as it is in heaven”.
The writers of the story of Israel in the Old Testament were clear in saying that the God of Israel was a God that would not only rescue and deliver Israel from slavery and oppression but would also come to dwell with His people, to be their King! His most-written-about rescue mission was freeing Israel from slavery in Egypt.
The Tabernacle came into Isarel’s life early in their “wandering in the wilderness”. A few centuries later, the Temple was built in Jerusalem by King Solomon. Both the Tabernacle and the Temple were clearly ordained by God, to become His dwelling place on earth, the dwelling place of God Most High – YHWH!
These structures, in their turn, were the dwelling place of God Most High on earth until He would come in person to rule His Kingdom.
To me, the key point was this: We are not to be merely passing the time, waiting for escape, waiting to be rescued, waiting for the time that we can leave this earth and join God in heaven. Rather, God wants us to know that when Jesus stepped forth from the tomb, He stepped forth into the “now” of the His Kingdom, fulfilling the many prophecies made so many centuries ago. Jesus stepped out of the tomb and into the Kingdom of God, a kingdom that has come and is yet to come in fullness! This is the very time in which we now live!
Further, God rules His Kingdom! As citizens of His Kingdom, we are not to be hiding out, waiting to go “up to heaven”. We are not to be biding our time, staying “out of the way”, being careful not to ruffle anyone’s feathers, simply waiting to be rescued, a rescue that many call “the pretribulation rapture”.
The crucified, risen and ascended Lord Jesus Christ is our King! We are in His Kingdom and of His Kingdom and we are His ambassadors, His agents, His image bearers. Rather than hiding out, waiting to be rescued, we are to be preparing for His arrival, announcing His arrival by preaching, teaching and living in His Kingdom and for His Kingdom!
Why was this interview such an eye opener for me? Perhaps it was because this question of “where is heaven and when is heaven?” has been somewhat blurry in my understanding.
As I said earlier, I believe that when a Christian dies, that person “goes to heaven” through the mysterious and omnipotent power of God. We are ushered into God’s presence, welcomed as His deeply loved child. Jesus even described this as “Paradise” when He responded to the also-dying criminal crucified beside Him. I believe that this is a very real state, a very real dimension, even though we see it “through a veil”. But the point is that it is a temporary residency.
Beyond this point, I hadn’t really thought about “what does this mean?”
After this interview, the question “what does this mean?” became my focus to learn more, so I read these books by N. T. Wright: Simply Jesus, Following Jesus, Surprised by Hope, How God Became King and God’s Homecoming.
Here I will share an excerpt from the book Simply Jesus:
The Christian hope is not, despite popular impressions, that we will simply ‘go to heaven when we die’. As far as it goes, that statement is all right; after death, those who love God will be with Him, will be in His dimension. But the final Christian hope is that the two dimensions, heaven and earth, at present separated by a veil of invisibility caused by human rebellion, will be united together, so that there will be new heavens and a new earth.
Heaven isn’t, therefore, an escapist dream, to be held out as a carrot to make people better behaved; just as God isn’t an absentee landlord who looks down from a great height to see what His tenants are doing and to tell them they mustn’t. Heaven is the extra dimension, the God-dimension, of all our present reality; and the God who lives in that dimension is present to us, present with us, present in us, sharing our joys and our sorrows, longing, as we are longing, for the day when His whole creation, heaven and earth together, will perfectly reflect His love, wisdom, justice, and peace.
The ascension of Jesus, then, is His going, not way beyond the stars, but into this dimension that presently remains veiled, a dimension that we can only partially “view”.
Notice what this does to our notion of heaven. The Jesus who has gone there is fully God while being fully human. People sometimes talk as if Jesus started off just being divine, then stopped being divine and became human, then stopped being human and went back to being divine again. That is precisely what the ascension rules out. The Jesus who has gone, now, into God’s dimension, until the time when the veil is lifted and God’s multidimensional reality is brought together in all its glory, is the human Jesus. He bears a glorified body, a body of human flesh that still bears the man-made marks of the nails and spear as He lives within God’s dimension, not far away but as near to us as breath itself. End of excerpt.
As I continued to read N. T. Wright, I began to see something that I had not seen before. A “new heaven and a new earth” took on a different meaning, especially “new earth” part.
In my previous readings of the New Testament, and what I had learned from preachers, teachers and writers over the years, I had learned that the “new earth” was to somehow follow the destruction of the old earth. But I began to realize that replacing the “old earth” with the “new earth” doesn’t mean that it is first necessary to destroy the old to create a new. It will be accomplished by God doing away with the sin, decay and corruption of the old, thereby renewing the true nature of God’s good creation, allowing it to shine out as never before! The earth becoming new will be the final renewal and restoration of God’s original creation!
Paul had written to the Corinthian church (2 Cor. 5:17 NLT). “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun.”
When I asked Jesus to forgive my sin, that is exactly what He did! In doing so, He made me a new creature! I became new without being blown up or blown away! I was renewed, becoming a new creation! Doesn’t it then make sense that God will bring about a “new earth” without destroying the old?
Wright had also posed a new (at least to me) term that made a lot of sense. He was describing, from the Scriptures, what he calls “life after life after death”! Think about it. Today we are alive. Tomorrow, if we die, we enter “life after death”, a dimension completely new and exceedingly different from our “current dimension” of life as we know it. To many Christians, this is the description of “entering Heaven”. And while this is certainly true, having believed this for some time, having it as my hope, this is only the beginning of the truth about heaven.
In view of all that Jesus taught – and demonstrated with His own death, resurrection and ascension – there is truly a “life after ‘life after death’”. And this is our true and surprising hope! (From Tom Wright’s book Surprised by Hope, a marvelous “eye opener”!)
Just when I thought I had “finished” this writing, I read Isaiah 35 in The Jesus Bible and discovered what follows in the connecting commentary.
“God’s plan, since the fall of the first humans in Genesis 3, has been to return all of creation to a restored and redeemed state. His ongoing work, exercised through the ministry of Jesus Christ, is to return all things to what they were. And this redemptive work goes beyond the scope of humanity. True, God’s redemptive work will include the salvation of his people, who will be freed from the tyranny of sin forever. But God’s plan also includes the salvation of a fallen world, which will be purged from the curse of sin and purified so that it radiates the very glory of God. Isaiah 35 stands in contrast to the promise of divine judgment in Isaiah 34. This later chapter describes God’s promises—his willingness, ability and intent to bring healing to his creation. This healing will be all-encompassing as God transforms nature (vv. 1–2), broken humanity (vv. 3–6) and then eventually returns God’s transformed creation and people to himself (vv. 6–10). Though the Israelites would certainly find hope in these verses as they looked forward to returning from their exile in foreign territory, we know that the greatest fulfillment of these verses, and of God’s glory, will come when Jesus returns to the earth. We might look on these promises about God’s power to heal with cynicism when we see them in light of life as it stands today. Here, now, we see much evidence to the contrary as wars, violence, pain, disease and famine define our current reality, and even believers find it difficult to envision that they are on the road to a fully and completely healed creation. In the New Testament, John the Baptist felt the same tension when he was imprisoned. In response to John’s own questions about whether Jesus was the One to bring about this kind of holistic redemption, Jesus pointed his cousin back to this very passage (Mt 11:2–6). By faith, we believe that Jesus can do what he promised. By faith, we trust that everything old and broken will be restored and made new again. By faith, we believe that not only our souls, but also our bodies and the rest of creation around us will be redeemed (Ro 8:18–23). Though today’s surrounding circumstances might tell us otherwise, we trust not in what we visibly see but in the promises of the God who heals, restores and makes everything new (Rev 21:5).”
What concerns me most is the effect that the doctrine of pretribulation rapture has on too many Christians, including pastors and teachers. Too many use this doctrine to rationalize why they don’t need to “get involved”, to justify why they don’t need to be concerned about what is happening within the culture of our nation, with the pressing-in of the ever-present darkness. They are convinced that by continuing to preach the message of salvation, they are doing all that is required as a follower of Christ Jesus.
These Christians either hold – or use as an excuse – that the Church shouldn’t be involved in politics, that they don’t need to be “out there” doing whatever they can to combat the influence the ever-present, ever-pressing darkness, serving as soldier-saints, being effective ambassadors for God’s coming Kingdom.
To help visualize what I’m saying, consider that in 2026, approximately two-thirds of U. S. adults identify themselves as being Christian. This translates to roughly 170 million people. Recent polls also indicate that only 50% of Christians of voting age vote! This means that there are roughly 85 million Christians who could vote but don’t vote!
What they fail to see is that the Gospels – Matthew, Mark, Luke and John – clearly teach that we, His disciples, are to be His image bearers. We are to be His ambassadors, His agents, His “Christian soldiers marching as to war”. And how can we possibly do that without actively participating in such a fundamental right as voting?
We are to live our lives to glorify God and enjoy His presence forever! We are to be “soldier saints”, available and actively demonstrating that we are the “light” and “salt”. We are, with the presence and help of the Holy Spirit, to be a shining light, reflecting the brightness of God’s light, dissipating the darkness that is so hard at work to destroy all that God wants for His creation – in heaven and on earth. We should not be passively waiting to be rescued and removed from this world. We are to be preparing for God to restore and renew this earth in preparation for His coming to live in His creation and be with His people, the joining of a new heaven and new earth!
In conclusion, I share some comments made by Pastor Allen Jackson regarding “the church” and how he sees the life of those who make up the church in the “now” in which we live. He declares that: It’s an important time for the Church to be the Church! And “to ‘be the church’ doesn’t mean that we always get it right, but we must care about what is happening around us. It begins with cleansing our own hearts. But then we must demand truth and integrity from the people who lead us. If we withdraw from the system and say it’s pointless for us to be involved, then we abandon the arena to evil. The Church is on the earth to resist ungodliness, hold back corruption, increase the light and decrease the darkness. If we will be the Church, God will respond and help us.”
So what do I think now?
I will continue to seek and pray that the Holy Spirit of the Sovereign Lord will “lead me into all truth”, that I will be open and receptive, continuing to pray “teach me through Your Word, open my mind to understand of the scriptures”.
I will also pray that having a different viewpoint of what will happen in “the last times” will not in any way separate me from my brothers and sisters in God’s family who may hold a different view. After all, we are all fellow citizens of God’s Kingdom, believing and trusting that God, in His perfect love because He is the perfect Father, will take great care in watching over His kids.
My point is this: Receiving Jesus as Savior and Lord, receiving His forgiveness, receiving new and eternal life offered by His perfect love, marvelous grace and unending mercy, receiving the hope of heaven is not the “finish line”! It’s just the beginning of living our new life!
*As a “commercial”, I invite you to find my “blog” at https://www.unclerussmuses.com.
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